In the days following the Six-Day War, a survivor of the Holocaust visits the reunited city of Jerusalem. At the Western Wall in the Old City, he encounters the beggars and madmen that congregate there every evening, who force him to confront the ghosts of his past and his ties to the present.

Weaving together myth and mystery, parable and paradox, Wiesel beckons the reader on a spiritual journey back and forth in time, always returning to Jerusalem.

A searing exploration of a man haunted by the horrors of the twentieth century, a man who feels he must be going mad but who finds a way out of the darkness.
    
Doriel is a European transplanted to New York who carries with him a profound sense of desperation and loss. His mother, a resistance leader, survives the war but dies in a car crash with her husband soon afterward. Doriel’s longing for his parents, and a longing to know his family’s secrets, haunts him and denies him the chance for happiness or intimacy with women. The intense study of Judaism offers him no solace; to the contrary, he comes to believe he is haunted by a dybbuk. His visits to Israel land him in anti-Zionist enclaves where only the coming of the Messiah is important.

A child during the war, all he knows of the Holocaust comes from movies, newsreels, and books. But it is enough. Five years of psychoanalysis brings him to a crossroads. Finally he comes to grips with his mother’s secret — a wartime affair — and the process triggers in him a new understanding that only love can heal the most intimate of wounds.

In this first volume of his two-volume autobiography, Wiesel takes us from his childhood memories of a traditional and loving Jewish family in the Romanian village of Sighet through the horrors of Auschwitz and Buchenwald and the years of spiritual struggle, to his emergence as a witness for the Holocaust’s martyrs and survivors and for the State of Israel, and as a spokesman for humanity.  With 16 pages of black-and-white photographs.

“From the abyss of the death camps Wiesel has come as a messenger to mankind—not with a message of hate and revenge, but with one of brotherhood and atonement.”
—From the citation for the 1986 Nobel Peace Prize

With the coming of dawn is the coming of death for a captured English officer in British-controlled Palestine. Elisha, a young Israeli freedom fighter, is his executioner. Ordered to kill the officer in reprisal for Britain’s execution of a Jewish prisoner, Elisha thinks about his past-a sorrowful memory of the nightmare of Nazi death camps. As the only surviving member of his family, he dreamt of a wonderful future in his promised homeland. But instead, he finds himself closer to committing heartless murder with the approach of daylight. Dawn presents a haunting glimpse into the soul of one man and a budding nation.

First published in English under the title The Accident, Elie Wiesel’s third novel in his trilogy of Holocaust literature has now adopted Wiesel’s original title: Day. In the opening scene, a Holocaust survivor and successful journalist steps off a curb in New York City directly into the pathway of an oncoming cab. As he struggles between life and death, the journalist recalls the effects of the historical tragedy of the Holocaust on himself and his family. Like the memoir Night and the novel Dawn, Wiesel again poses important questions involving the meaning of almost an entire annihilation of a race, loss of faith in the face of mass murder and torture and the aftermath and effects of the Holocaust on individuals and the Jewish people. “Not since Albert Camus has there been such an eloquent spokesman for man.”-The New York Times Book Review

Here are magnificent insights into the lives of biblical prophets and kings, talmudic sages, and Hasidic rabbis from the internationally acclaimed writer, Nobel laureate, and one of the world’s most honored and beloved teachers.

“This posthumous collection encourages a path toward purpose and transcendence.” —The New York Times Book Review

From a multitude of sources, Elie Wiesel culls facts, legends, and anecdotes to give us fascinating portraits of notable figures throughout Jewish history. Here is the prophet Elisha, wonder-worker and adviser to kings, whose compassion for those in need is matched only by his fiery temper. Here is the renowned scholar Rabbi Yohanan ben Zakkai, whose ingenuity in escaping from a besieged Jerusalem on the eve of its destruction by Roman legions in 70 CE laid the foundation for the rab­binic teachings and commentaries that revolutionized the practice and study of Judaism and have sustained the Jewish people for two thousand years of ongoing exile. And here is Rabbi Shneur Zalman of Liadi, founder of Chabad Hasidism, languishing in a Czarist prison in 1798, the victim of a false accusation, engaging in theological discussions with his jailers that would form the basis for Chabad’s legendary method of engagement with the world at large.
 
In recounting the life stories of these and other spiritual seekers, in delving into the struggles of human beings trying to create meaningful lives touched with sparks of the divine, Wiesel challenges and inspires us all to fill our own lives with commitment and sanctity.

From Elie Wiesel, Nobel laureate and author of Night, a charged, deeply moving novel about the legacy of the Holocaust in today’s troubled world and the ongoing Israeli-Palestinian conflict.
            It’s 1975, and Shaltiel Feigenberg—professional storyteller, writer and beloved husband—has been taken hostage: abducted from his home in Brooklyn, blindfolded and tied to a chair in a dark basement. His captors, an Arab and an Italian, don’t explain why the innocent Shaltiel has been chosen, just that his life will be bartered for the freedom of three Palestinian prisoners. As his days of waiting commence, Shaltiel resorts to what he does best, telling stories—to himself and to the men who hold his fate in their hands.
            With beauty and sensitivity, Wiesel builds the world of Shaltiel’s memories, haunted by the Holocaust and a Europe in the midst of radical change. A Communist brother, a childhood spent hiding from the Nazis in a cellar, the kindness of liberating Russian soldiers, the unrest of the 1960s—these are the stories that unfold in Shaltiel’s captivity, as the outside world breathlessly follows his disappearance and the police move toward a final confrontation with his captors.
            Impassioned, provocative and insistently humane, Hostage is both a masterly thriller and a profoundly wise meditation on the power of memory to connect us to the past and our shared need for resolution.

An enduring classic of Holocaust literature, Night offers a personal and unforgettable account of the appalling horrors of Hitler’s reign of terror. Through the eyes of 14-year-old Eliezer, we behold the tragic fate of the Jews from the little town of Sighet. Even as they are stuffed into cattle cars bound for Auschwitz, the townspeople refuse to believe rumors of anti-Semitic atrocities. Not until they are marched toward the blazing crematory at the camp’s “reception center” does the terrible truth sink in. Narrator George Guidall intensifies the emotional impact as blind hope turns to utter horror. His performance captures the profound agony of young Eliezer as he witnesses the suffering and death of his family and loses all that he holds sacred.

Translated by Marion Wiesel

A profoundly and unexpectedly intimate, deeply affecting summing up of his life so far, from one of the most cherished moral voices of our time.

Eighty-two years old, facing emergency heart surgery and his own mortality, Elie Wiesel reflects back on his life. Emotions, images, faces and questions flash through his mind. His family before and during the unspeakable Event. The gifts of marriage and children and grandchildren that followed. In his writing, in his teaching, in his public life, has he done enough for memory and the survivors? His ongoing questioning of God—where has it led? Is there hope for mankind? The world’s tireless ambassador of tolerance and justice has given us this luminous account of hope and despair, an exploration of the love, regrets and abiding faith of a remarkable man.

From Elie Wiesel, winner of the Nobel Peace Prize, comes a magical audio book that introduces us to the towering figure of Rashi-Rabbi Shlomo Yitzchaki-the great biblical and Talmudic commentator of the Middle Ages.
Wiesel brilliantly evokes the world of medieval European Jewry, a world of profound scholars and closed communities ravaged by outbursts of anti-Semitism and decimated by the Crusades. The incomparable scholar Rashi, whose phrase-by-phrase explication of the oral law has been included in every printing of the Talmud since the fifteenth century, was also a spiritual and religious leader: His perspective, encompassing both the mundane and the profound, is timeless.
Wiesel’s Rashi is a heartbroken witness to the suffering of his people, and through his responses to major religious questions of the day we see still another side of this greatest of all interpreters of the sacred writings.
Both beginners and advanced students of the Bible rely on Rashi’s groundbreaking commentary for simple text explanations and Midrashic interpretations. Wiesel, a descendant of Rashi, proves an incomparable guide who enables us to appreciate both the lucidity of Rashi’s writings and the milieu in which they were formed.

A plane en route from New York to Tel Aviv is forced down by bad weather. A nearby house provides refuge for five of its passengers: Claudia, who has left her husband and found new love; Razziel, a religious teacher who was once a political prisoner; Yoav, a terminally ill Israeli commando; George, an archivist who is hiding a Holocaust secret that could bring down a certain politician; and Bruce, a would-be priest turned philanderer. Their host – an enigmatic and disquieting man who calls himself simply the Judge – begins to interrogate them, forcing them to face the truth and meaning of their lives. Soon he announces that one of them-the least worthy – will die.

From the Nobel laureate and author of the masterly Night, a deeply felt, beautifully written novel of morality, guilt, and innocence.

Despite personal success, Yedidyah—a theater critic in New York City, husband to a stage actress, father to two sons—finds himself increasingly drawn to the past. As he reflects on his life and the decisions he’s made, he longingly reminisces about the relationships he once had with the men in his family (his father, his uncle, his grandfather) and the questions that remain unanswered. It’s a feeling that is further complicated when Yedidyah is assigned to cover the murder trial of a German expatriate named Werner Sonderberg. Sonderberg returned alone from a walk in the Adirondacks with an elderly uncle, whose lifeless body was soon retrieved from the woods. His plea is enigmatic: “Guilty . . . and not guilty.”

These words strike a chord in Yedidyah, plunging him into feelings that bring him harrowingly close to madness. As Sonderberg’s trial moves along a path of dizzying yet revelatory twists and turns, Yedidyah begins to understand his own family’s hidden past and finally liberates himself from the shadow it has cast over his life.

With his signature elegance and thoughtfulness, Elie Wiesel has given us an enthralling psychological mystery, both vividly dramatic and profoundly emotional.

Elie Wiesel’s heartbreaking narrative poem about history, immortality, and the power of song. Based on an actual event that occurred during World War II.
 
It is the evening before the holiday of Purim, and the Nazis have given the ghetto’s leaders twenty-four hours to turn over ten Jews to be hanged to “avenge” the deaths of the ten sons of Haman, the villain of the Purim story, which celebrates the triumph of the Jews of Persia over potential genocide some 2,400 years ago. If the leaders refuse, the entire ghetto will be liquidated. Terrified, they go to the ghetto’s rabbi for advice; he tells them to return the next morning. Over the course of the night the rabbi calls up the spirits of legendary rabbis from centuries past for advice on what to do, but no one can give him a satisfactory answer. The eighteenth-century mystic and founder of Hasidism, the Baal Shem Tov, tries to intercede with God by singing a niggun—a wordless, joyful melody with the power to break the chains of evil.
 
The next evening, when no volunteers step forward, the ghetto’s residents are informed that in an hour they will all be killed. As the minutes tick by, the ghetto’s rabbi teaches his assembled community the song that the Baal Shem Tov had sung the night before. And then the voices of these men, women, and children soar to the heavens.
 
How can the heavens not hear?