Few, if any, thinkers and writers today would have the imagination, the breadth of knowledge, and the literary skill to conceive of a powerful secular alternative to the Bible. But that is exactly what A. C. Grayling has done, creating a nonreligious Bible drawn from the wealth of secular literature and philosophy in both Western and Eastern traditions, using the same techniques of editing, redaction, and adaptation that produced the holy books of the Judeo-Christian and Islamic religions.
The Good Book consciously takes its design and presentation from the Bible, in the beauty of its language and its arrangement into short chapters and verses, offering to the nonreligious seeker all the wisdom, insight, solace, inspiration, and perspective of various secular humanist traditions. Organized in twelve main sections, The Good Book opens with meditations on the origin and progress of the world and human life in it, then devotes attention to the question of how life should be lived, how we relate to one another, and how vicissitudes are to be faced and joys appreciated. Inspired by the work of Herodotus and Lucretius, Confucius and Mencius, Seneca and Cicero, Montaigne, Bacon, and so many others, The Good Book will fulfill its audacious purpose in every way.

The foundations upon which our democracies stand are inherently flawed, vulnerable to corrosion from within. What is the remedy?
A. C. Grayling makes the case for a clear, consistent, principled, and written constitution, and sets out the reforms necessary-among them addressing the imbalance of power between government and Parliament, imposing fixed terms for MPs, introducing proportional representation, and lowering the voting age to sixteen (the age at which you can marry, gamble, join the army, and must pay taxes if you work)-to ensure the intentions of such a constitution could not be subverted or ignored. As democracies around the world show signs of decay, the issue of what makes a good state, one that is democratic in the fullest sense of the word, could not be more important.
To take just one example: by the simplest of measures, neither Britain nor the United States can claim to be truly democratic. The most basic tenet of democracy is that no voice be louder than any other. Yet in our “first past the post” electoral systems a voter supporting a losing candidate is unrepresented, his or her voice unequal to one supporting a winning candidate, who frequently does not gain a majority of the votes cast. This is just one of a number of problems, all of them showing that democratic reform is a necessity in our contemporary world.

Ludwig Wittgenstein (1889-1951) was an extraordinarily original thinker, whose influence on twentieth-century thinking far outside the bounds of philosophy alone. In this engaging Introduction, A. C. Grayling makes Wittgenstein’s thought accessible to the general listener by explaining the nature and impact of Wittgenstein’s views. He describes both his early and later philosophy, the differences and connections between them, and gives a fresh assessment of Wittgenstein’s continuing influence on contemporary thought.