We live in a distracted, secular age. These two trends define life in Western society today. We are increasingly addicted to habits?and devices?that distract and “buffer” us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls “a secular age”?an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor’s work, Alan Noble describes how these realities shape our thinking and affect our daily lives. Too often Christians have acquiesced to these trends, and the result has been a church that struggles to disrupt the ingrained patterns of people’s lives. But the gospel of Jesus is inherently disruptive: like a plow, it breaks up the hardened surface to expose the fertile earth below. In this book Noble lays out individual, ecclesial, and cultural practices that disrupt our society’s deep-rooted assumptions and point beyond them to the transcendent grace and beauty of Jesus. Disruptive Witnesscasts a new vision for the evangelical imagination, calling us away from abstraction and cliche to a more faithful embodiment of the gospel for our day.

We aren’t always honest about how difficult normal human life is.
For the majority of people, sorrow, despair, anxiety, and mental illness are everyday experiences. While we have made tremendous advancements in therapy and psychiatry, the burden of living still comes down to mundane choices that we each must make-like the daily choice to get out of bed.
In this deeply personal essay, Alan Noble considers the unique burden of everyday life in the modern world. Sometimes, he writes, the choice to carry on amid great suffering-to simply get out of bed-is itself a powerful witness to the goodness of life, and of God.

“You are your own, and you belong to yourself.”
This is the fundamental assumption of modern life. And if we are our own, then it’s up to us to forge our own identities and to make our lives significant. But while that may sound empowering, it turns out to be a crushing responsibility-one that never actually delivers on its promise of a free and fulfilled life, but instead leaves us burned out, depressed, anxious, and alone. This phenomenon is mapped out onto the very structures of our society, and helps explain our society’s underlying disorder.
But the Christian gospel offers a strikingly different vision. As the Heidelberg Catechism puts it, “I am not my own, but belong with body and soul, both in life and in death, to my faithful Savior Jesus Christ.” In You Are Not Your Own, Alan Noble explores how this simple truth reframes the way we understand ourselves, our families, our society, and God. Contrasting these two visions of life, he invites us past the sickness of contemporary life into a better understanding of who we are and to whom we belong.