In this, the liveliest and most accessible one-volume life of Edmund Burke, Russell Kirk has ingeniously combined the public and the private man into a living whole. He lucidly unfolds Burke’s philosophy and offers a fresh assessment of Burke, a statesman enjoying even greater influence today than in his own time.

Kirk defines four great struggles in the life of Burke: his work for conciliation with the American colonies; his involvement in cutting down the domestic power of George III; his prosecution of Warren Hastings, the governor general of India; and his resistance to Jacobinism, the French Revolution’s “armed doctrine.” In each of these great phases of his public life, Burke fought with passionate eloquence and relentless logic for his ideals of justice, ideals that continue to appeal today.

The modern conservative intellectual movement began in 1953 with Russell Kirk’s groundbreaking book The Conservative Mind. Four years later, he published a pithy, wry, philosophical summary of what conservatism really means. Originally titled The Intelligent Woman’s Guide to Conservatism, this little book was essentially a popular version of The Conservative Mind.
Now, a century after its author’s birth, this neglected gem has been recovered. It remains what Kirk intended it to be: an accessible introduction to conservative ideas, especially for the young. With a new title and an introduction by the eminent intellectual historian Wilfred M. McClay, Russell Kirk’s Concise Guide to Conservatism arrives with uncanny timing. The movement that Kirk defined in 1953 is today so contested and fragmented that no one seems able to say with confidence what conservatism means.
This book, as fresh and prophetic as the day it was published sixty years ago, is a reminder that no one can match Russell Kirk in engaging people’s minds and imaginations-an indispensable task in reviving our civilization.

First published in 1953, this magnificent work will be remembered in ages to come as one of our century’s most important legacies. The then-young Kirk wrote this during a time when liberalism was heralded as the only political and intellectual tradition in America. There is no doubt that this book is responsible to a large degree for the rise of conservatism as a viable and credible creed.

Kirk defines “the conservative mind” by examining such brilliant men as Edmund Burke, James Fenimore Cooper, Alexis de Tocqueville, John Quincy Adams, Nathaniel Hawthorne, Benjamin Disraeli, Cardinal Newman, George Santayana, and finally, T. S. Eliot. Vigorously written, the book represents conservatism as an ideology born of sound intellectual traditions.

In a series of eleven essays, Kirk relates several issues to a common question: “Is the American Republic descending into decadence, or are the American people entering upon a renewal of belief and hope?” In doing so, he covers a wide range of subjects that beg answers and action, including “The American Mission,” “The Illusion of Human Rights,” “Prospects for American Education,” and “Can Virtue be Taught?” Kirk’s views are trenchant, well supported, and far from commonplace. For instance, he takes a dim view of today’s information age, but is not without hope: “It is not inevitable that the computer should supplant the poet.”